SHRinne Hotel

SHRINNE HOTEL
In Japan, there is a religious space as an open space that is closely related to the lives of ur- ban citizens. Not only during the festival, but it is also a space like a public square where nearby people gather in daily life.
The annual festival is the most important ritual held annually at shrines. The annual festival is held once a year, often on a day that people can gather this public space.
at th same time, A mikoshi is a sacred reli- gious palanquin (also translated as a portable Shinto shrine). Shinto followers believe that it serves as the vehicle to transport a deity in Japan while moving between the main shrine and temporary shrine during a festival or when moving to a new shrine. Often, the mikoshi resembles a miniature building, with pillars, walls, a roof, a veranda, and a railing.
During a matsuri (Japanese festival) involving a mikoshi, people bear the mikoshi on their shoulders by means of two, four (or some- times, rarely, six) poles. They bring the mikoshi from the shrine, carry it around the neighbor- hoods that worship at the shrine, and in many cases leave it in a designate.

WATERSIDE ARCHIVE

Until now, the spatial imagination has been defined by the dualism of objective and subjective. Through his critique of the double illusion, Lefebvre appealed to the need to remove the powerful constraints of the logic of dualiism, and proposed trinomialization as a critical othering. The specific methods are as follows.

1 A completely different way of thinking about space, which has been obscured by the exclusive fixation of illusory materialistic and idealistic interpretations.

2 To define the scope of the infinitely expandable spatial imagination in a comprehensive and radically open style (as an aleph).

FIRST SPACE

Practice of space (perceived space): The spatial prac- tice that poses and presupposes social space slowly and surely produces space as it dominates and takes possession of it. It is mediated by human activity, be- havior, and experience (repetitive routines).

SECOND SPACE

Representation of space (space to be thought). Iden- tifies lived experience and perceived objects with thought objects. It is constituted through the means (knowledge, symbols, rules) of decoding spatial prac- tices (actions) connected to order and design.

THIRD SPACE

A space that differs from, but encompasses, the other two spaces. The third space is different from the other two spaces, but encompasses them. It embodies a com- plex symbolic system (the darkness of social life, under- ground aspects, art, etc.).

HISTORY

In the past, Ikebukuro was located in the valley of the Tsurumaki River, which is rich in spring water, and peo- ple used to access this abundant water source to make a living by growing vegetables. However, as time went on and development progressed, the valley was filled with soil, the Tsurumaki River was culverted, and the water was no longer visible from Ikebukuro, and its fertile past was forgotten by the people. By unlocking the under- ground water in the basement of Marui, which is locat- ed on the border between the plains and the valley, and making it behave above ground, we can create an every- day relationship between water and people, and make it a place where the memory of Ikebukuro is passed on.

Liner Community

The Ebisu site for some historical reasons became the current slender shape. Our group first look into such sites in Tokyo to find the community of the slender type of site in Tokyo.
Then we find that Ebisu is dominated by young generation, however, the area is one of the highest land price in Tokyo. So there’s a contradiction that Ebisu is mainly for young generation who cannot afford to live there.
Our design goal is to make an affordable residence office complex for young generation in the specific area of Ebisu. The design makes vertical common space from ground level (gallery) to the top (roof garden), connection and organizing all rooms in every level. The common space contents kitchens, refreshing rooms, meeting rooms, and activity rooms etc. The common space goes up in a spiral way so that people can get a whole view of both the road and the river. Rooms are situated at south facing the river and courtyard enclosed by surrounding buildings, at the same time, offices are facing north and connected to the corridor