Bath

The research follows the transformation of the Japanese bath over the last 150 years from a set of portable objects – each designed for its respective distinct purpose yet not bound to a particular space – to a bathroom integrating the different elements into a whole unit, including the surfaces of the ceiling, the walls and the floors, as well as the hidden installations for water supply, water heating, sewage disposal, driers, lighting, and so on.
Originating as a service reserved to a privileged few – where the water was brought from the well by a servant, while another servant was responsible for heating it, preparing the bath and maintaining the right temperature – more so than with other devices and spaces in Japan, the history of the private bath is closely linked to social emancipation. In the post-war years the equipment of apartments with baths, facilitated by compact and safe gas-water-heaters, became a symbol of improvements in quality of life under the welfare state, while in more recent years the fully-equipped bath has more and more become a highly technological space of contemporary comfort and body-care, its surfaces imitating wood and tiles and thus, via associations, continuing to establish relationship to its origins, albeit an indefinite one.

Home maker

We focused on the time transition of homemaking space and found that in the past, we used to “share in nature”, but now “use machine by one person “.
So, our proposal is to create the pleasure of homemaking related to these binaries. We created bioclimatic design and homemaking network. We connected the original roads with doma and engawa to make it easier for people to enter. We also made devices to share and enjoy homemaking. Many kinds of people share household affairs and have interaction each other in this building. Finally, they can realize the interests of homemaking.

Shibuya Backflow

Societies have understood and approached the commons from many different point of views that have shaped our cities for centuries. The ʻʻjuristʼʼ point of view can be simply described as looking at the urban realm in two main areas, the private and the public, which work together and perceive the commons as by-products of their relationship. This approach degrades the importance and value of the commons (resources). On the other hand, an entropy perceives the commons (resources) as the foundation of society, followed by the public and then by the private. Therefore, in our proposal we are unlocking this resource and use it as the basic element that will influence both the public and the private, and not the other way around, as in the juristʼs point of view. Due to the limited use, the river is underutilized which gives a private distinctiveness. In the case of Shibuya River, there are important questions to ask one selves. What is the reason of the current bad shape of the river? And in what way should the natural resource be limited to ensure a long-term viability for the city? The plan is to revitalize and unlock Shibuya River.

Mori In Jiyugaoka

MORI IN JIYUGAOKA
During the mapping of the various activities, we found that Jiyugaoka has a very season- al characteristic. The areas change over time, from morning to evening during the day and from weekdays to weekends.
Jiyugaoka is known for its trendy, fancy and cute shops and cafe’s that are targeted more towards the women and yet promise to offer a quality ‘Den-en-chofu’ lifestyle to its residents.
In our study, we found that there are not that many gardens or green spaces and this inspired us to create an accommodation that allows one to ‘escape’ into a ‘forest’ in the heart of Jiyugaoka.
The design is an accommodation that personifies ‘living in the forest’. It amplifies luxury living in Jiyugaoka and gives its visitors a feeling of sleeping amidst the trees and isolation in the otherwise crowded surroundings. Through our design we wish to bring back this feeling, to show how import- ant it is to get lost in these experiences and just get away from all the hustle and bustle of everyday life and enjoy the solitude while im- mersed in green.