The exhibition reminds us of what is missing on Instagram or any social media, like other senses besides visual prompts and stories of real people there. All of this combined allow us to have a wider experience in the Golden Gai district. During the presentation, the explanation about the core of the exhibition could be better expressed from this point. The importance of this research also relies on the fact that it identifies the shift in the main user of this neighborhood as well as its urban shifts along history. The portrait of people – owners or guests of the bar – who tell us their stories are quite significant for the exhibition. In a next step for this work, having this bigger than what was presented in the space would be useful. This work is also valuable in the sense of preservation and documentation of the place and acknowledge Ed Rusha and “Every Building on the sunset strip” as a viable model.
Performing Arts / Park-Yard
The preparation process of the drama is usually hidden inside a closed small theater, which is only opened during performances. In the Covid-19 situation, a very small amount of performance makes the actor’s life difficult to sustain.
Taking this as an opportunity, we hope to release parts of the functions of the preparation process into the park and the open ground floor space as a workshop, with the intention of opening and displaying the process of drama preparation and sharing skills in cooperation with surrounding residents.
Bat Balance
Balanced on a cherry tree at almost four meters heights, Bat House stands out in the open space near Building 3 in Midorigaoka Area and offers refuges for bats. The concept of balance is inspired by animals behavior and get along with the interplay of forces that characterize trees from roots to leaves. The new appendage is based on a singular repeated construction system that, working on other parameters, generates variation of parts. The joints have not only structural function but are also the matrix of the spaces that bats need.
Staircase
From the Meiji Period to today the techniques of firefighting have shifted from the protection of a district, with large main streets or fire-resistant storehouses providing firebreaks, to en-masse fire-protected buildings, ensuring people’s ability to escape a conflagration. In the post-war period, with the densification of Tokyo, the vertical concrete staircases in multistory buildings—which themselves served as firebreaks along the main streets—became the major escape route, complemented by various types of devices that can be used from balconies or windows. In contemporary high-rises the common circulation system has become host to an entire emergency system, with smoke and gas detectors, alarms connected to ground-floor emergency centers, sprinklers, fireproof staircases, special emergency fire-fighter elevators, and even rooftop helicopter landing-pads.
WATERSIDE ARCHIVE
Until now, the spatial imagination has been defined by the dualism of objective and subjective. Through his critique of the double illusion, Lefebvre appealed to the need to remove the powerful constraints of the logic of dualiism, and proposed trinomialization as a critical othering. The specific methods are as follows.
1 A completely different way of thinking about space, which has been obscured by the exclusive fixation of illusory materialistic and idealistic interpretations.
2 To define the scope of the infinitely expandable spatial imagination in a comprehensive and radically open style (as an aleph).
FIRST SPACE
Practice of space (perceived space): The spatial prac- tice that poses and presupposes social space slowly and surely produces space as it dominates and takes possession of it. It is mediated by human activity, be- havior, and experience (repetitive routines).
SECOND SPACE
Representation of space (space to be thought). Iden- tifies lived experience and perceived objects with thought objects. It is constituted through the means (knowledge, symbols, rules) of decoding spatial prac- tices (actions) connected to order and design.
THIRD SPACE
A space that differs from, but encompasses, the other two spaces. The third space is different from the other two spaces, but encompasses them. It embodies a com- plex symbolic system (the darkness of social life, under- ground aspects, art, etc.).
HISTORY
In the past, Ikebukuro was located in the valley of the Tsurumaki River, which is rich in spring water, and peo- ple used to access this abundant water source to make a living by growing vegetables. However, as time went on and development progressed, the valley was filled with soil, the Tsurumaki River was culverted, and the water was no longer visible from Ikebukuro, and its fertile past was forgotten by the people. By unlocking the under- ground water in the basement of Marui, which is locat- ed on the border between the plains and the valley, and making it behave above ground, we can create an every- day relationship between water and people, and make it a place where the memory of Ikebukuro is passed on.